Sathya Sai Service Organisation Scotland Thought For The Day

 

Sai | Home

 

TEACHINGS

"There is only one Caste, the Caste of Humanity;
There is only one Religion, the Religion of Love;
There is only one Language, the Language of the Heart;
There is only One God and He is Omnipresent."

Sathya Sai Baba teaches that man's basic nature is divine and that the purpose of life is the realisation of this divinity. This will occur, he says, by leading a moral life, by rendering selfless service to those in need, by engaging in devotional practices, and by developing love, respect, and compassion for all life. As one strives to transform the worldly life of self-centred desires and attachments into a higher spiritual life of selflessness and devotion, the foundation is built for receiving God's Grace. It is this Grace that will reveal our true nature to each of us.

He reminds us that mankind is unique among all of God's Creation; human beings are capable of recognising that they emanate from God. We have the capacity to commune with God by turning inward. Ultimately, it is our destiny to merge with God. Sathya Sai Baba teaches that all religions are expressions of these same universal principles.

5 Values

Sathya Sai Baba does not recommend that we become ascetics and retreat from the world. Instead, He teaches us that the world is our school, that the five human values (Truth, Right Conduct, Peace, Love, and Non-Violence) are our curriculum, and that the realisation of the unity of Godliness in the diversity of Creation is our ultimate lesson.

TRUTH

“Bear in mind this basic and permanent truth. All relationships are incidental and temporary; but between you and God, there can be no separation at any time.”

Truth is more fundamental than the atom. Every atom and star manifests the Truth to those who have the eye of wisdom. What is the special feature of Man? If he too lives and dies as any animal, how can his supremacy be justified? His supremacy lies in his capacity to become aware of the Truth.

Truth does not mean merely telling the facts as one sees or knows them. Truth is that which does not change with time. It must be spoken with complete purity of mind, speech and body.

RIGHT CONDUCT

Right Conduct is called "Dharma" in Sanskrit. Is the foundation for the welfare of humanity; it is the Truth that is stable for all time. God is the embodiment of Dharma; His Grace is won by Dharma; He is ever fostering Dharma; He is ever establishing Dharma. He is Dharma itself.

Dharma means certain obligations and duties and regulations over actions, words and behaviour. For example, elders have certain obligations towards younger people and vice versa; neighbours have mutual duties and rights.

The task of everyone is to do the duty that has come upon him, with a full sense of responsibility to the utmost of his capacity. There should be complete coordination between what one feels, says and does. Then work becomes worship.

How are you to decide in any particular case what is Dharma and what is not? That which does not inflict pain on you and others - that is Dharma. This follows from the recognition that same God resides in everyone and if you injure another, you are hurting the same God who is in you. Dharma enables you to come to the recognition that anything that is bad for another is also bad for you. So act in such a way that you get joy and others too get joy. Or take another standard for your actions: Make the mind, the speech and body agree in harmony. Act as you speak, speak as you feel, do not play false to your conscience. That is the Dharmic way of life.

Dharma is not a matter of time and space to be modified and adjusted to the needs and pressures of the moment. It means a number of fundamental principles that should guide mankind in its progress towards inner harmony and outer peace. When man stays away from Dharma, he meets with greater harm than even physical slavery. These principles are called Sanathana because their origins are not dated, their author is not identifiable; they are the revelations made in the clarified intellects of impartial sages. They are basic and eternal.

LOVE

“Start the Day with Love; Spend the Day with Love; Fill the Day with Love; End the Day with Love; This is the way to God.”

Love is the basic nature that sustains human being and strengthens his resolve to march ahead. Without love man is blind; the world for him will be a dark and fearsome jungle. Love is the light that guides the feet of man in the wilderness.

Love in speech is truth. Love in action is righteousness. Love in thought is peace. Love in understanding is non-violence. The five human values therefore do not exist separately. They are all essentially dependent on Love.

PEACE

I - Want - Peace
"I" is ego.
"Want" is desire.
Remove ego and desire and you have peace.

Peace (Shanti) denotes the capacity to bear success and failure, joy and misery with perfect equanimity. It is there deep down as the very core of our being. Only thoughts of God and intense love for Him bring peace. As worldly thoughts diminish, thoughts of God increase. Normally, the mind desires these worldly things all the time. As the desires are cut out, the peace becomes stronger.

The foundation for real peace is, according to the Vedas, the quality of Maithree. Maithree means amicability, friendship, compassion, and kindness. It can also be taken to mean, "My Three" that is to say, my word, deed and thought shall be in accordance with words, thought and deed; that is to say; we shall speak, think and act together, without friction or faction, in an atmosphere of love and understanding. That is what is wanted in the world today: My three.

NON-VIOLENCE

“The sandalwood tree imparts its fragrance even to the axe that fells it.”

It is called "Ahimsa" in Sanskrit. The meaning of Ahimsa is that either in thought, word or deed, you should not cause harm to anybody. What does Ahimsa signify? It is not merely refraining from causing harm or injury to others. It implies also refraining from causing harm to one’s self. One who harms one’s self cannot avoid harming others. How is this to be ensured? By constantly examining whether his conduct is right or wrong. For instance, in the matter of speech, one must examine whether the words are causing pain to others. One must see that the way one looks at a person is not tainted by evil intentions or thoughts. One should not listen to evil talk. Hence everyone should see that they give no room for bad looks, bad hearing, bad speech, bad thoughts and actions.

You should also be careful with regard to your food. Excessive eating does violence to the body. Moderation is conducive to happiness. Ahimsa is thus what confers happiness on you. When you realise that God is in everyone, you will practice non-violence.

Ahimsa is the most meritorious deed. Non-violence is an alternate name for Truth and Love. By following non-violence, one achieves Love. To follow the path of non-violence, it is necessary to change the mental attitude. Mind, body or speech should harm nobody. By purity of thought, word and deed, one should serve even one's enemies. Overwhelm the bad and jealous by your goodness. Humility is the main quality of those who want to don the mantle of non-violence.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Lovingly developed and maintained by the youth of Scotland. Best viewed at 1024x768 resolution.